Israel’s pink imperialism
In a recent letter, Israel’s Interior Minister Gideon Sa’ar instructed the Population and Immigration Authority and the Jewish Agency to grant citizenship to the spouse of any Jew, regardless of the sexual orientation of the couple. “I do not see a distinction between Jews in heterosexual marriage and those who wed in same-sex marriages abroad in accordance with the law,” Sa’ar wrote in his letter to the Population and Immigration Authority. Yet Israel continues to deny rights to Palestinians. Most Palestinians are not only unable to attain Israeli citizenship, they are also not allowed to return to their land at all. Israeli policy is that the homosexual partners of Jews have more right to the occupied land of Palestinians than Palestinians themselves. Israeli policy grants more powers and rights to homosexual partners than Palestinians. Thus Israeli policy recognizes the longstanding connection between First World gender activism and imperialism. Israeli policy recognizes that appealing to First World homosexuals in Israel and abroad is a useful tool in imperial conquest. Israel’s policy is not unlike that of other Western imperialists today.
There is only so much value created by the global economy. There is only so much value that can be spread around globally. It takes more value to sustain the lifestyle of the average First World person than the average Third World person. More value is channeled to individuals in the First World so that they can maintain their happy existence of consumption and leisure. Typically, First World individuals work less, but receive more value than their Third World counterparts. In the past, the most privileged in the First World were heterosexual men. Today, First World society has opened more. Today, the West is more accommodating and accepting of the desires and ambitions of women and homosexuals in the First World. To extend the full range of First World privilege to women and homosexuals in the First World comes at a price. The social-democratic good life is only made possible through exploitation of Third World peoples. Increasing the quality of life in the First World is made possible by lowering quality of life in the Third World. First World peoples, including women and homosexuals, have a greater range of life options available to them because there is a restriction of life options in the Third World. There are winners and losers in the global economy.
The Israeli policy stands in a long line of liberal imperialism. Social-democratic reform reduces contradictions, reduces social tensions, within the imperial population. Imperialists often extend social-democratic reform as a way to forge the social unity to embark on imperial conquest. Thus liberal imperialism, social-democratic imperialism, is often more efficient than traditionalist imperialism. Social-democratic, pink reform also deflects Western attention from the genocide of Palestinians. Furthermore, pink-friendly Zionism is contrasted to the intolerance of Palestinian Islamic and patriotic movements in the imperial media. More and more, imperialist wars and occupation are portrayed as liberal, cosmopolitan civilizing missions. Less and less, imperialism is portrayed as a traditionalist civilizing mission, as the white man’s Christian burden. Just as the imperialist aggression against Afghanistan, Iraq, and Iran are sold under the banner of First Worldist feminism, so too is the occupation of Palestine.
The dominant form of imperialism today is not traditionalist imperialism that imposes Christian religion and old gender roles on itself or the Third World. The dominant form of imperialism today is liberal, social-democratic imperialism. The dominant imperialism today does not aim to brutally conquer and control First World women and homosexuals. Rather, the liberal imperialism of today unites with First World women and homosexuals largely on their own terms against the masses of the Third World. Thus liberal imperialism sets First World women against Third World women; it sets First World homosexuals against Third World homosexuals. The belief that there is a unity of interest between First World and Third World women or between First World and Third World homosexuals is as First Worldist as the belief that there is a unity of interest between First World and Third World workers.
The answer to liberal imperialism is not traditionalism. The answer to imperialism with a pink flag is not imperialism with a black flag. It matters little to the Third World masses whether their overlords are listening to Wagner or Lady Gaga. From the standpoint of the vast majority, contradictions within the First World are as unimportant to revolution as the struggle of Coke versus Pepsi. Whether liberalism or traditionalism wins, the Third World loses. Those organizations that orient toward First World women and homosexuals are just as First Worldist as those that orient toward First World workers. First Worldism is First Worldism. Revisionism is revisionism. Leading Light rejects both liberalism and traditionalism. Leading Light rejects First Worldism and all its masks. The First World as whole is an enemy. Leading Light rejects all imperialism, all oppression, all exploitation. Leading Light is our sword. It is our shield. We are armed with the future. We are invincible.